By Stephen Garrard Post, Visit Amazon's Lynn G. Underwood Page, search results, Learn about Author Central, Lynn G. Underwood, , Jeffrey Schloss, William B. Hurlbut
(Publisher-supplied information) the idea that of altruism, or disinterested trouble for another's welfare, has been mentioned by means of every person from theologians to psychologists to biologists. during this booklet, evolutionary, neurological, developmental, mental, social, cultural, and spiritual elements of altruistic habit are tested. it's a collaborative exam of 1 of humanity's crucial and defining features by way of popular researchers from quite a few disciplines. Their integrative discussion illustrates that altruistic habit is an important mode of expression that may be studied by means of a variety of scholarly tools and understood from a number of views in either the arts and the sciences. Altruism and Altruistic Love establishes a framework for scholarship on altruism through featuring definitions, a old assessment, a evaluation of up to date examine, and debates in numerous disciplines, in addition to a dialogue of instructions for destiny work. Read more...
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Extra resources for Altruism & altruistic love : science, philosophy, & religion in dialogue
If both players behave selﬁshly, both do worse than they would have if both had behaved altruistically; notice that x − c + b > x, if b > c. ” What are these? As the examples illustrate, they could be avoiding jail, attaining power and safety, taking in dollars, or anything, as long as the actors prefer more of the quantity over less. Well, almost anything. Suppose you are in the original prisoners’ dilemma situation and that you care about what happens both to you and to your accomplice; you care about these equally.
Wyschogrod’s “Pythagorean Bodies and the Body of Altruism” provides a highly original and rigorous phenomenological analysis of altruism. The reader beneﬁts not only from her ideas but also from the exercise of reading an important genre of philosophy. ” Intentionality, rather than actual outcomes, is central to this definition. Kagan, in his “Morality, Altruism, and Love,” is particularly critical of evolutionary biology, which he believes provides ideological support for a culture of narcissism.
This tells us something about what “utility” means in the prisoners’ dilemma game. The assumption is that a person’s utilities do not reﬂect any concern for what happens to the other player. It is not that game theory cannot handle utilities that reﬂect self-interest and benevolence simultaneously; after all, the previous table represents people who care about self and other in equal measure. Rather, my point is that this notion of utility is banished from formulations of the prisoners’ dilemma.