By Lin, Weiran
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The unconventional Water Margin (Shuihu zhuan), China's earliest full-length narrative in vernacular prose, first seemed in print within the 16th century. the story of 1 hundred and 8 bandit heroes advanced from an extended oral culture; in its novelized shape, it performed a pivotal position within the upward thrust of chinese language vernacular fiction, which flourished throughout the past due Ming (1368-1644) and Qing (1644-1911) sessions.
The Vajrayana Buddhist culture often called 'Absolute Perfection' of middle Drop Dzogchen Nyingthig (rdzogs chen snying thig} has been practiced in lots of parts however it reached its top of improvement in Tibet and Bhutan. From the time of Padmasambhava (Guru Rinpoche) to the current, this practice has been maintained and stronger by means of a number of professionals from either Tibet and Bhutan.
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Additional info for An abortive Chinese enlightenment The Cultural Revolution and class theory
New embodiment. Kunkhen ' the He was known as Kunkhen in this 'all-knowing', 'all-understanding' Longchen Rabj ampa (dri med 'od zer)) known as the second Buddha, and certainly the greatest thinker in the Nyingma tradition (mying rna pa), was born on the tenth day of the second month of the Earth Monkey year of the fifth Rabj ung ( 1 3 08) at Teo Drong (stod grong) in Tra valley of Yuru Dra (gyo ru gra) proyince of central Tibet. Wangpo Sung (ye shes dbang po smng),' of the" clan of Rog, who was one of the seven monks (sad mi bdun) ordained by Santaraksita around the year 790.
Wangpo Sung (ye shes dbang po smng),' of the" clan of Rog, who was one of the seven monks (sad mi bdun) ordained by Santaraksita around the year 790.
Adhere to the pure three vows as an essence of monastery rather than a Lord's house. Lookfor unchangeable celestial emptiness as an essence ofMandala. Tame one 's own temperament as an essence of . Instruction. Lookfor unchangeqble celestial emptiness as an essence ofcontemplation. Keep one 's �ind as it is ( i. e. essence ofmeditation. , "If you, the Lord, do likewise, you . will be happy anq co'mfortable here and hereafter and shortly you will obtain Buddhahood. " The King was delighted and made serene again, and did countless obeisances and circumambulations.