By Bradford Vivian
Through elaborating upon pivotal twentieth-century stories in language, illustration, and subjectivity, Being Made unusual reorients the research of rhetoric in accordance with the discursive formation of subjectivity. the writer develops concept of ways rhetorical practices identify social, political, and moral kin among self and different, person and collectivity, sturdy and evil, and previous and current. He produces a singular technique that analyzes not just what somebody says, but in addition the social, political, and moral stipulations that permit her or him to take action. This booklet additionally bargains worthy moral and political insights for the examine of subjectivity in philosophy, cultural experiences, and important idea.
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Extra resources for Being Made Strange: Rhetoric Beyond Representation
In relegating supposedly esoteric or impractical ontological questions to the jurisdiction of philosophy, however, modern rhetoricians 24 Being Made Strange continue to endorse conceptions of human being that evaluate the speech, intelligence, and even social worth of groups and individuals according to socially and intellectually prejudiced ideals. I propose that a conception of rhetoric beyond “the requirements of representation” (that is, beyond the priority of identity) provides an indispensable means of transmuting the Platonic hierarchies that continue to shape dominant conceptions of discourse and human being.
For the being that understands itself by inquiring into the possibilities of its being—the being that Heidegger calls Dasein—death is “a possibility that cannot be outstripped, that is unsurpassable, of a possibility that withdraws all possibilities, of a possibility that closes off decisively the opening to a future” (Sallis 1995, 22). In the possibility of death, Heidegger says, Dasein is confronted with “the absolute impossibility of existence” (1996, 236). The extremity of this end undermines any metaphysical effort to discover the ideal origins and ultimate meaning of being because death is “an end which metaphysics cannot circumvent, get beyond, while itself remaining intact.
Contemporary rhetoricians habitually defend their emphasis on criticism by insisting that rhetorical inquiry ultimately must have a practical application. In relegating supposedly esoteric or impractical ontological questions to the jurisdiction of philosophy, however, modern rhetoricians 24 Being Made Strange continue to endorse conceptions of human being that evaluate the speech, intelligence, and even social worth of groups and individuals according to socially and intellectually prejudiced ideals.